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Sleepless In Susa

Series: Esther

Pastor Ed Riddick - Sunday, January 15th, 2006

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Her parents named her Hadasseh which means myrtle after a beautiful flowering tree.

Her Persian name was Esther, which means star

Could have been for a number of reasons.

After Ishtar the pagan goddess

May have received it because the myrtle tree bears a beautiful

star-like flower.

May have been to hide her Jewish identity.

For whatever reason she was full of beauty and grace.

And she became a great blessing to her people and to the gentiles as well.

Here’s one way her story was told (Bob Deffinbaugh)

My name? Harbona. My job? The title depends on what country you’re in. In Britain, I would be called a personal valet. In America, I would be a male private secretary. In my country, I am Harbona, chamberlain to Xerxes, king of Persia. You may know him by the name Ahasuerus. I am his chamberlain. At first I hesitated to take the job. You never knew about Xerxes. One day things would be going smooth; everything would be going okay; you’d be friends with him. But without warning, he would turn on you, and it was all over.

For example, I remember once that Pithias, one of his leading officials, offered Xerxes $40 million to finance one of the Persian military campaigns. Forty million. Xerxes was overwhelmed by this loyalty. He refused the gift, and in fact he even gave Pithias a present besides. But a little later, when Pithias hinted maybe his oldest son could be excused from the military campaign, Xerxes was so infuriated that he hacked the poor boy in two and marched the army between the pieces. You never knew about Xerxes. Never rub him the wrong way. Go with the tide.

But let me tell you about a series of amazing coincidences that have happened in Persia lately. We have had the most peculiar chain of events take place. It’s kind of funny how it all worked out. It all started years ago with what we call the Bay of Salamis fiasco. Xerxes was making a bid to take over Greece and expand the Persian military empire. In one naval battle, in the Bay of Salamis, the entire Persian navy was destroyed. Xerxes had to sneak back to Persia on a fishing boat. For the longest time after that, he was down in the dumps. He brooded all day long. No spark. No interest.

Then he started moaning about Vashti: “Poor Vashti! He’d done her wrong.” Hey, I’ll admit it was an unfortunate affair. Vashti was the queen he had gotten rid of, but it was too late to do anything about it now, and it wouldn’t do any good to mope about it. I thought to myself, something’s got to be done to put some life back into Xerxes. What could we do? I know: Women, and lots of them. So I told him my idea: “Xerxes, why don’t you gather beautiful young virgins from all over the kingdom here to the palace? Why don’t you get to know them? Maybe you’ll find one you like well enough to make your new queen.” He went for the idea. It wasn’t long until we had the best looking girls in all Persia right here at the palace. Xerxes saw them all, and it did wonders for him.

There was one in particular that caught his eye, and he began to see more and more of her. Soon, she was the only one he cared about. Xerxes had found his new queen. The girl’s name was Esther. As far as I was concerned, he’d picked the best one—a real beauty. Esther didn’t look Persian to me. But what difference does that make? She was a good-looking queen, and Xerxes was his old self again. Things went on real smooth for about five years, and then one day when Xerxes was holding court, in hopped Haman. Haman was the king’s favorite. Haman had been rapidly rising in our state department over the previous few years until he was the number two man in the kingdom. I didn’t care for Haman. I didn’t trust him. I never told Xerxes. I go with the tide.

Haman had this little speech all prepared for Xerxes. “Xerxes, scattered throughout your kingdom, there is a very disruptive group of people. They have their own peculiar laws. They don’t observe our Persian ones. It’s to your disadvantage to continue to tolerate them. I suggest that we pass a decree that they be destroyed. I myself will advance personal funds to take care of this matter.” Xerxes said, “Sounds like a good idea, Haman, follow through on it. But keep your money. Use government funds.” Xerxes didn’t ask Haman who he was talking about, but that was just the way Xerxes was sometimes. And it wasn’t Xerxes who puzzled me as much as it was Haman. I couldn’t see what Haman was getting after. It’s not like him to be so free with his money unless there’s something in it for him. So I decided to find out what was going on.

The fellow who taught Haman’s sons was a friend of mine, so I asked him if he knew about this. He did. Haman wanted to wipe out an entire race of people because he was irritated with one member of that race. Just because he was upset with one, he wanted to destroy them all. Here was his problem. In Persia, we have a citizens’ council. The council is made up of one representative from every racial and ethnic group within the nation. Each nationality selects one representative to sit on the council. The council decides cases that are too minor to trouble the king. As the number two man in the kingdom, Haman drops in on this council every so often to make sure everything is going okay.

Whenever Haman comes into the council, all the representatives rise and bow down to him. But the Jewish representative remains seated in his chair. And that’s all Haman saw. “Okay for you, Mr. Jewish representative. I’ll get you and your people.” Haman wanted to liquidate the Jews. Liquidate! I saw the decree after he got through writing it. It was brutal. “Destroy, kill and annihilate all Jews, young and old, women and children on December 13, and confiscate their property.” You couldn’t misunderstand it. “Destroy, kill and annihilate.” That ought to do it. Those Jews had eleven months to live.

As I thought about it, the whole thing didn’t make sense to me. As near as I could tell, the reason the Jewish representative wouldn’t get up and bow down had something to do with his religious beliefs. We Persians have always been tolerant of other people’s religions. That Haman gets my goat! I thought of saying something to Xerxes, but why stick my neck out? Besides, it was too late, anyway. The decree was being circulated throughout the kingdom. A few days later, I was on the second floor of the palace, walking by an open window, and I heard a commotion in the courtyard. I looked out the window, and some guy down there was wailing and screaming and making an awful noise. His hair was frizzed and tangled. His face had been smeared with charcoal and ashes. His clothes were ripped and shredded and torn. I thought to myself, Somebody’s got to tell that guy to get away from the palace.

“The queen told me the man is her Uncle Mordecai, and I should tell him this is not a good time. If she went in uninvited, Xerxes might do something severe. Her uncle told her the decree is against all Jews and being queen won’t spare even her.”

“So what’s Esther going to do?” I asked. “She’s going to take her chances and go in to see Xerxes. Harbona, do you think we ought to say something to Xerxes about this?”

“Are you kidding? I’m not about to get caught between Haman, Xerxes, and Esther. Let events take care of themselves.”

But I thought to myself: Boy, oh boy, oh boy. Things are going to get interesting around here. Haman’s got a decree out against all Jews. He doesn’t know that Esther is a Jew. And Xerxes is in the dark about everything. A couple of days later, Xerxes is holding court when the side door opens. It’s Esther. Man, she looks good. She fixed herself up. Xerxes put the scepter down, and Esther came forward. He could tell by looking at her something was bothering her, and he said, “Esther, what is it? What do you want? Name it, and you can have it.” I thought she was going to come out with it, but she didn’t. Instead she said she had arranged for a specially catered lunch that day. Would Xerxes and Haman join her for lunch in the queen’s apartments?

Lunch came. Xerxes again tried to find out what it was that she had on her mind, and again she said that tomorrow she had another lunch and asked if they would join her tomorrow. I thought, what is she waiting for? But you know, it’s kind of funny that she didn’t tell him at that first lunch because a couple of very interesting things happened before that second lunch. If she had told him at the first lunch, it would have been too soon.

The first thing that happened between those lunches, (and I got this from the tutor at Haman’s house), is that Haman practically floated home on a cloud from that first lunch. He threw a party and invited all his friends that night. He told them his own success story and how much money he had. He told how he’d been rapidly promoted to the number two spot in the kingdom. Today climaxed it all: a private luncheon engagement with royalty. The only moth in his Persian rug was Mordecai. Even with the decree out, Mordecai still would not get up and bow down. Haman and his friends decided Mordecai himself would have to go before December 13. They made a huge gallows from a tree in Haman’s back yard. First thing next morning, Haman would talk to Xerxes about hanging the Jewish representative.

The second thing that happened between these two lunches is really weird. That night, Xerxes had insomnia. He couldn’t sleep. And he usually slept like a baby. About two o’clock in the morning, I heard it, “Harbona! Harbona! I can’t sleep. Bring something to read to me.”

“How about the memoirs of your reign?” I asked.

“That would be good,” said Xerxes. I got the scrolls and asked, “Any particular place you want me to start reading?”

“Two, three years back.” I started reading, and after about fifteen minutes, I came to a very interesting paragraph. It told how one day, on his way to the citizens’ council, the Jewish representative overheard a plot to assassinate the king. The Jewish representative tipped off the queen, foiled the plot, and saved the king’s life. Xerxes perked up when I read that. He said, “I remember Esther telling me something about that. Was anything ever done to reward this fellow — what’s his name? Mor-dikky?”

“Mordecai.” “Was anything ever done to reward him?” I scanned the next few paragraphs and said, “No.”

“Harbona, first thing in the morning, you remind me. We’ll take care of that oversight.” This was a fine how-do-ye-do. Haman was going to hang Mordecai, and Xerxes was going to honor him. I couldn’t wait for morning. First thing in the morning, Xerxes took his throne. He didn’t need any reminding: “Are any of my advisers available?” “Haman is outside.”

“Send him in.” In came Haman, raring to tell the king about hanging the Jewish representative, but he never got the first word out. “Haman, there’s a man in my kingdom that I owe a lot to. I’m deeply indebted to this man, and I want in some public way to show my appreciation. Haman, do you have any ideas?” Did Haman have any ideas? He thought it was himself.

“Oh, yes, Xerxes. What could you do for this man, whoever he might be? Xerxes, I would put a gold crown on his head. I would drape the king’s ceremonial robes over his shoulders. I would set him on the king’s stallion, and then have one of your leading officials conduct him through the public squares, shouting ‘This is the man the king wants to honor.’”

“Haman, that’s good. You’re a leading public official. I want you to do all of that for the Jewish representative. Mor-dikky’s his name. He’ll be getting out of the council meeting right about now. You meet him there with all those trimmings that you mentioned…and, Haman, shout loud. I owe this man a lot.”

I wish you could have seen Haman’s face. I mean, one minute he’s exultant, and the next minute he’s looking whipped. Xerxes turned to me and said, “What’s the matter with Haman? Doesn’t he feel well?”

“No, I don’t think so,” I said. See what I mean about things falling into place? The morning went by, and we got glowing reports of Haman’s little parade. When he arrived for that second lunch, he looked a little peaked, but he had pretty well pulled himself together. That second lunch went well: Haman, Xerxes, Esther. While they were lingering over dessert, Xerxes turned to Esther and said, “Esther, something’s been on your mind the last few days. I want you to tell me what it is. Can I do anything for you? Can I give you anything?” I thought to myself, Here it comes.

Sure enough: “Yes, Xerxes, there’s something you can do for me. There’s something you can give me. Give me my life. Give me the lives of my people. We are about to be destroyed, killed, and annihilated.” Each word was like a slap in the face to Haman. Xerxes is saying, “What are you talking about, Esther. Who would dare do such a thing? Name the man!” “Haman.”

“Haman? The decree!” Xerxes strode through the patio doors into the garden patio to cool off and think. When Xerxes left, Haman fell apart. “Esther, I had no idea,” Haman said. “You’ve got to be … I never would have …” Esther turned her face away from him. He got out of his chair, came over to where she was sitting, got down on his knees, and begged her to listen. She wouldn’t pay any attention. He began to grab at her so that she would listen to him, and she had to fight Haman off. Just then Xerxes came back in, took one look, and came up with the wrong idea.

“Will you molest the queen in my own palace? Cover his face!” And that was it for Haman. When you cover the face, when you draw up the death veil, it’s all over. I spoke up then, I don’t usually, but it seemed safe. “Xerxes, Haman had fixed up that tree in his back yard in order to hang the Jewish representative. It makes a high gallows.”

“Hang Haman on it,” said Xerxes. They did. They also passed a new decree. In Persia, you cannot revoke a decree once it has been given, but you can balance it off with a second decree, and they passed a second decree. The second decree said that when December 13 came, the Jews could use whatever means they wanted to defend themselves against anyone who came to do them harm. In fact, the second decree even went so far as to say the Jews could band themselves together and take the initiative against any of their enemies, and the government would ask no questions. You should have seen the Jews dancing in the street when that one came out.

Later that day, I was on the second floor at that window, thinking back over the amazing chain of events. Esther being picked queen out of all those girls. Mordecai being the Jewish representative and saving the King’s life. Xerxes had insomnia on just the right night. As I looked out in the street, I saw the Jews celebrating—dancing and laughing in the street. I looked over the palace wall into the distance, saw Haman dangling from the tree, and I thought how all those coincidences have worked together. I thought to myself: Those Jews — they sure are lucky. (Story written by John Sunukjan. Edited and used with permission)

Conclusion The Book of Esther is packed with theological truths and very practical implications. As we conclude, let us consider these principles which apply as much today as they did long ago.

1. God has a perfect plan for your life

She was a commoner from the village.

She was an orphan

She was raised by her older cousin, Mordecai.

She was a foreigner who embraced a country not her own.

Luke 8:1f; Acts 16:13 – 15; 17:4;

2. The sovereignty of God.

The sovereignty of God refers to God’s independence from men and His power and ability to achieve His purposes through all men, saved or lost, obedient or disobedient.

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28).

The Book of Esther is but one of many biblical examples of this truth. God has a plan, a plan which He purposed before the earth existed. He is constantly and progressively working out this plan in history.

When things are not going the way we want or know they should go this book reminds us that God has the power to change the hearts of those over us.

“The king’s heart is like channels of water in the hand of the Lord; He turns it wherever He wishes” (Proverbs 21:1).

3. The providence of God.

God’s providence is very closely related to His sovereignty. The providence of God, as I understand this concept, refers to the way in which God works. The providence of God is His invisible hand working that which accomplishes His purposes and promises, but which is not recognized as His work.

Have you ever watched someone at work who is very skilled at what they do? It may be an artist who makes every motion of the paint brush work for them. It may be a wood craftsman who never wastes any motion or any wood in creating a beautiful work. It may be a lawyer or a teacher. But watching someone with skill is a pleasure and a wonder.

God is the ultimate manifestation of skill. He is a wonder to behold as He works. But His work can only be seen through the eyes of faith.

It shows that even though people do not acknowledge God’s presence He is always at work

God’s providence is all-inclusive. God’s providence works in harmony with man’s freedom. It never coerces people. The king made his own decisions; God did not compel him to act as he did.

God’s providence is that of absolute power. God is real enough to give people genuine freedom and yet cause things to turn out the way He wants them to. God causes human freedom to contribute to is divine purpose.

Esther 4:12-16 “Who knows but that you have come to royal positon for such a time as this?”

Esther 4:15-16 “Then Esther sent this reply to Mordecai: ““Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my maids will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”” NIV

Our part:

Through prayer and total dependence on the Lord.

Philippians 4:6-7 “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”

Laying everything on the line!

Luke 9:23-26 “Then he said to them all: “If anyone would come after me, he must deny himself and take up his cross daily and follow me. “For whoever wants to save his life will lose it, but whoever loses his life for me will save it. “What good is it for a man to gain the whole world, and yet lose or forfeit his very self? “If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels.” NIV

Discipleship is costly.

God’s beauty. Willing to lay it on the line.

Not cloths, not make up. But God’s purpose for her life.

God moves us along the path of discipleship from

Toward more and more commitment.

Save his life

Living it for himself / herself with no thought of God’s will or

purpose. My will, my plans, my desires.

Concern for personal safety!

Fear of losing personal possessions.

Yielding to the beguiling enchantment with security.

The notion that there is a sheltered way of life apart from the

path of God-exalting obedience.

“The danger is not in losing our lives for Christ but in wasting our lives for security!” Pastor John Piper

Lose his life for my sake

Not my rights, not my plans, not my desires, but His!

Willing to give him everything.

Willing to give up everything.

Willing to lose everything

Willing to spend your life doing his will.

Even willing to lay down your life to honor him.

“He is no fool to give up what he cannot keep in order to gain what he cannot lose.” Jim Elliot.

The bottom line is that to become a Christian is to risk your life.

The cost in Christ’s life was the ultimate test of his obedience to the will of God. It was to Him what the tree of the knowledge of good and evil was to Adam and Eve. And it is for us whatever is at this moment a test of whether or not God is first in our lives.

God’s purposes will never fail. God’s promises will always be fulfilled. But when we fail to trust and obey, our life seems controlled by circumstances rather than by the Creator. When God works providentially, it is often due to unbelief or disobedience. He is still at work, but we fail to recognize it. So we spend our energies agonizing, worrying, and scheming, seeking to save ourselves rather than commit ourselves to the Savior.

4. The Book of Esther reminds us that God does what we cannot do, thereby using our actions to achieve His supernatural purposes.

In Esther, I am more impressed with what Esther and Mordecai did not do and with what God did.

~ They had no control over the king’s “oversight” of Mordecai’s loyalty so that his loyalty was unrewarded for a period of time.

~ They did not orchestrate the king’s sleepless night.

~ They did not determine that the chronicles of the king would be read and that the account of Mordecai’s loyalty would be included in this reading.

~ They did not cause Haman to fall upon Esther’s bed at the very moment the king returned to the room.

~ They did not prompt Harbonah to suggest that the king use Haman’s own gallows on which to execute him.

5. The Book of Esther teaches us that God’s timing is perfect.

In Esther, timing is crucial, and it is always perfect. In the normal course of events, Esther would have told the king (and thus everyone else) that she was a Jew, but the timing of our story is such that she does not tell him until just before Haman is identified as the villain.

Mordecai should have been rewarded at the time he warned the king of the plot against his life. For some unexplained reason, the matter was recorded in the chronicles of the king, but no action was taken to reward Mordecai. The king’s insomnia came at just the right time so that moments before Haman arrived to accuse Mordecai of being a danger to the king and asking that he be executed as a malefactor, the loyalty of Mordecai was brought to the king’s attention from his own official records. And it just so happened that Haman cast himself (or stumbled accidentally) onto Queen Esther as she was reclining at the very moment the king returned, so that what he saw looked like an attempt to molest her.

God’s timing in our lives, is always perfect. How often we think that God does not hear our prayers because he has not answered them in the time frame we have set.

6. “What a difference a day makes.”

Think of it: one day Haman is one of the richest and most powerful men in the world. He sits down to a banquet meal with the king and queen of the most powerful kingdom of that day, swelling with pride and overflowing with talk of his own greatness. The next day this man is stripped of his power and wealth, his head is covered, and he is led away to be executed on the very gallows on which he planned to hang his enemy.

James 4:13-17 “Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” “Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. “Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” “As it is, you boast and brag. All such boasting is evil. “Anyone, then, who knows the good he ought to do and doesn’t do it, sins.” NIV